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ON BUDDHA LAW
 

Nothing is as profound as BUDDHA LAW. Of all teachings in the world it is the most wondrous and highest science. To open up this field, ordinary people have to fundamentally change their way of thinking. Failing that, the reality of the universe will forever remain something of a myth to humankind, and ordinary people will forever grope around inside the box created by their own ignorance.

So just what exactly is BUDDHA LAW, then? Is it religion? Is it philosophy? That is just how the “cutting-edge” scholars of Buddhism see it. They merely study it on a theoretical level, subjecting it to criticism and so-called research, as if it were philosophy. The truth is, BUDDHA LAW is not limited to the little portion in scriptures, which is only BUDDHA LAW’s initial-level Law. Instead, there is nothing that BUDDHA LAW cannot explain—it penetrates all mysteries, from those of particles and molecules to those of the universe, from small things to great things. It is a different discourse at different levels on the nature of the universe—to be True, Kind, and Tolerant—at different levels, what Daoists call “the Dao,” or what Buddhists call “the Law.”

No matter how advanced the science of today’s human race may be, it can only account for a portion of the universe’s mysteries. Once we mention specific phenomena of BUDDHA LAW, there is always someone who says, “We’re in the electronic age now, and science is so advanced. Spaceships have flown to other planets, and you still talk about those blind beliefs?” To tell it like it is, as advanced as computers may be, they can’t compare to the human brain, which to this day is a mystery that baffles researchers. Regardless of how far spaceships may travel, they still cannot fly beyond this material dimension in which the human race exists. The knowledge that humankind has gained today is extremely shallow and nothing more than a small part of the whole—it is nowhere near a real understanding of the Truth of the universe. Some people don’t even dare to face up to, approach, or acknowledge the facts of phenomena that objectively exist, all because these people are too narrow-minded and are unwilling to change their longstanding way of thinking. Only one thing can completely unlock the mysteries of the universe, space-time, and the human body: BUDDHA LAW. It can truly distinguish virtue from vice, and good from evil, and it can put an end to wrong views while providing the right views.

The ideas that guide humankind’s science today can only confine its development and research to this material world, as a subject won’t be studied until it is known; such is its approach. As for phenomena that are intangible and invisible in our dimension, but that do objectively exist, real manifestations of those things appear here in our material world, yet they are shunned and considered unexplainable. Stubborn people simply insist, without supporting evidence, that those are just “natural” phenomena. People with ulterior motives have acted against their own consciences by dismissing all of it as “blind belief.” And people who don’t have inquisitive minds have shied away from these matters with the excuse that science is not yet advanced enough to deal with them. If humankind can look anew at itself and the universe, if it can change its rigid way of thinking, a breakthrough is in store for humankind. BUDDHA LAW can allow people to thoroughly understand immeasurable, boundless worlds. Throughout the ages, only one thing has been able to explain perfectly the human race, the many material dimensions that exist, all life, and the entire universe: BUDDHA LAW.

Li Hongzhi
June 2, 1992